Help for Future Generations. Prayer Through Action

How to Help a Person at the Bottom Experience the Feeling of Being at the Top?

In principle, the solution is simple. The universe is holographic not only in space but also in time, and this holography is defined by the fact that as it inflates and expands, the universe simultaneously becomes a single point.

Each of us knows the entire past and future of the universe. Each of us must climb to the top of the mountain, but some part of us is always at the summit.

Religion is the knowledge of those who stand at the top.

Science is the knowledge of those who bustle around at the foot of the mountain.

Now is the time for the ascent to the summit. For this, one's gaze must be directed not downward, but upward.

In my research, I have traversed the entire mountain and have reached the summit. I know what a person feels when standing at the top.

I have physically climbed part of the mountain, and I see this through my own transformations. Now, I only have to truly change myself.

If in the past I experienced acute bouts of not wanting to live, over time, they were replaced by self-criticism, despondency, and apathy.

Later, this was replaced by simple rejection of the situation and a lack of belief in myself.

Now, I am overcoming this stage as well, and any misfortune for me has ceased to be the destruction of the past and has become the creation of a new future.

Lately, I have been noticing with surprise and joy that despondency is giving way to joy and optimism. However, this joy is no longer the same as it was before.

Despondency is the emotion of loss, and joy is the emotion of gain.

When the feeling of love remains in the soul more or less steadily, an emotion arises that is qualitatively different from both sadness and joy.

This is what in the East was called samadhi, and in the West—catharsis or enlightenment.

First, God grants purification through misfortunes and losses. If a person preserves love in the moment of losing what is dear to them, then the first stage is followed by the second, which is even more challenging.

One must learn to preserve love when they are not losing something, but being given human happiness—whatever kind and as much as they wish.

Many who easily withstand the trials of fire and water easily break when faced with the temptation of fame and success. You can pass the test of human happiness only when you have cultivated the inertia of love, and for this, you need to work on yourself long and hard.

How does it usually happen in life? A person faces troubles, illnesses, and problems, begins to believe in God and pray. Gradually, everything changes, their life blossoms, their desires begin to come true, and their illnesses fade away.

«Well, why pray when everything is going well?» the person starts thinking, and stops striving for love, gradually sliding back into illnesses, misfortunes, and problems.

To the extent that a person is willing to renounce love during human pleasure, to that extent, they are unable to experience this pleasure. Such a person is doomed to misfortunes, illnesses, and stagnation in development.

Without the world's religions, it would have been impossible to reach the current level of development.

Let’s return to the inertia of love. Lately, after I formulated the topic of emotional happiness, people who have read the book and watched the videotape have been coming to me cleansed.

More precisely, their level is cleansed. However, the deeper layers related to their children and grandchildren remain untouched in almost everyone for some reason.

Only during personal consultations, when I had to specifically analyze what was preventing them from bringing their children into harmony, did changes occur.

My research didn’t provide a way to cleanse descendants. There was some mystery to it. The deeper structures resisted change.

I explained to my patients: if you are on the right path, sooner or later, you will be able to help your children and grandchildren.

But only information that is extremely important and backed by hundreds of intentions reaches such deep levels.

For your emotion to reach your children and grandchildren, it needs to build significant inertia.

Fleeting emotions do not penetrate to such levels.

Then a simple thought came to me. If you help yourself increase the inertia of love, you can cleanse the souls of your descendants much faster.

Now I tell my patients: if you want to help your children and grandchildren, you need to remove everything that hinders love.

When you turn to God:

Ask that your children never renounce love, never suppress this feeling, and never discredit it.

Pray that they can maintain the feeling of love for God when their lives, desires, and destinies fall apart.

Pray that they always and in everything see the Divine will and learn to forgive others and themselves.

To help your descendants, you need to eliminate at least five forms of aggression toward love:

1. Even the slightest grievances toward your parents, starting from childhood.

2. Revisit all the moments of resentment toward loved ones and close people hundreds of times, forgive them, especially during the stages of puberty, first love, the period of starting a family, and the birth of children.

3. Dissatisfaction with yourself, despondency, and the desire not to live. For women, this mindset primarily affects their children and grandchildren. And forgiving yourself is often much harder than forgiving others.

4. Any regrets about the past.

5. Any fears and worries about the future.

If any of these five aspects remain unresolved within you, you will work, but there will be practically no results.

To forgive the human, one must feel the Divine within and act from it; to feel the Divine within, one must learn not to renounce love, not to suppress it, and in every situation, prioritize the preservation of love above all else.

You turn to God and ask to preserve love no matter what happens, asking for forgiveness for having renounced love, for holding grudges, judging, experiencing despair, fears, and regrets.

When we draw closer to God, time and space compress into a single point, and we experience a sense of unity with all existence.

What prevents us from feeling this unity?

The moments when we renounce love for others and for ourselves.

When we fear the future, it means we do not want to accept it.

We try to separate the present from the future we fear, to disconnect ourselves from the past we are dissatisfied with, to distance ourselves from the person who hurt us—this separation is a renunciation of God. Therefore, the ability to accept the world in all its manifestations, to accept the past and the future, while understanding that everything arises from Divine love and everything will return to it, is the ability to increasingly feel the Divine within.

Love continually enters us; we need to learn not to reject it, not to be afraid of it.

«I wonder,» I think, «if someone were to superficially read my books, they might get the impression that I’m repeating myself.»

I often hear people say that the first book is interesting, but the subsequent ones don’t hold as much interest.

But the spiral, if viewed from above, also looks like a closed circle.

The diagnosis after the sixth book was interesting.

Someone comes in, and their general energy field is already quite good, their dependence on the material level is almost zero, the spiritual level is also transcended, but the emotional level is in complete disarray.

It seems like the same words and a similar situation, but in order to overcome the dependence on the emotional level, you need to take one more step toward God and begin to change not only superficially, but also deeply.

Each of my new books emerges as an opportunity to overcome yet another layer that blocks our path to the Divine.

And the peculiarity of our time is that every person on Earth must undertake a similar journey to their Divine self.

Along this path, you can help another person, but in the most important aspect—each must walk it on their own.

S. N. Lazarev, «Diagnosis of Karma, Book 7»