The Bible. Hidden Truths

A lack of understanding of religious matters can prevent many people from finding healing, from changing themselves and their destinies.

When I began my research and discovered subtle fields, not secondary but primary in relation to the body, I suddenly saw completely new connections and patterns that related more to religion than to science.

At first, I noticed that distortions in the field structure lead to illness, not immediately, but within a year or two. However, these distortions were always primary to the body — first the field became ill, then the body.

Later, I observed that the field is primary and that it deforms and distorts. I realized that illness arises when a person experiences aggressive emotions, which deform the primary field structures.

As time passed, I understood that the field I was observing was our feelings and emotions, that deep, subconscious feelings manifest at the field level.

People have feelings related to the body and feelings related to the field.

What we call the subconscious, deep feelings, is our soul, or rather, part of what we call the soul.

Having realized this, I came to an unexpected conclusion: traditional religious teachings are rather superficial, limited, and often lead us away from faith in God instead of bringing us closer to it. I decided to find out why this is the case.

By studying the characteristics of field structures, or the features of our soul, I reached a conclusion that initially seemed blasphemous to me: sins cannot be forgiven; it is impossible.

Although the Bible speaks of forgiveness of sins, over time, through reasoning, analysis, and comparison, I came to the opinion that, in fact, it refers to something else.

There is conventional understanding, and there is truth. The truths in the Bible are encrypted; they need to be decoded.

The conventional understanding of the Bible does not correspond to the deeper truth, and I asked myself why.

The answer was simple: three thousand years ago, two thousand years ago, human thinking was entirely different—much more primitive, more selfish, and more dependent on the surrounding world than it is now.

When great truth enters an imperfect consciousness, it rejects it because profound knowledge requires significant changes, which, to some extent, implies death and destruction.

People have a defense mechanism, and new, serious, deep information, which can be mortally dangerous, is rejected.

The image does not form immediately, and any new information is perceived through the creation of an image.

This requires energy, which not every person possesses. That is why the old always conflicts with the new, fears it, and often tries to destroy it out of fear for its own survival.

Analyzing what is written in the Bible, I realized that almost all the information contained in it is encrypted, hidden.

New information must gradually ripen in the souls of people, but how can great truths survive if they are completely incomprehensible to contemporaries?

How could Christian ideas survive and take root when they were not even understood by the Jews, who had a great religious system with 613 commandments explaining the laws of the universe and the soul?

For thousands of years, Jews absorbed and processed this information, and yet even they were unprepared to comprehend what Jesus Christ was telling them, let alone the Greeks, pagans, and idol worshipers.

Initially, Christianity spread in the eastern provinces of Rome.

When we say «the Roman Emperor Constantine adopted Christianity,» we forget that by then, there were practically no Romans left, and «Roman Emperor Constantine» was, in fact, the Byzantine Emperor.

It was in Byzantium that Christianity gained strength and eventually became the state religion. We must remember that Byzantium at that time was a Roman colony, and the Greeks living there called themselves Romans, as did the Armenians and other peoples. All of them were pagans and had a corresponding mentality.

In such conditions, a new religion could survive in only two ways: it either had to adapt to the primitive pagan beliefs of the time, meaning it would become distorted, or it had to encrypt itself, which is what, in my view, happened.

Although Jesus Christ said that «new wine is not poured into old wineskins,» when there are no «new wineskins,» new thoughts inevitably coexist with old beliefs, migrating and changing in the process. This is a natural occurrence.

Thus, I came to the conclusion that the forgiveness of sins is nonsense, and essentially, it is impossible.

When people read in my books about how others were healed from severe diseases, many perceive it within the familiar religious context. They think: read a book, repented, the sin was removed, and the person was healed.

I started the same way: I saw deformed field structures and worked within the old systems, with old concepts and an old way of thinking.

I saw the evil that needed to be removed, passed my hand over it, the field aligned, and the person recovered.

However, in severe cases, with incurable diseases, I would align the field, but later observed the distortions returning, and I couldn’t understand why this was happening.

There was some mystery in front of me, and I often thought about it.

I understood that it was possible to reach more subtle levels and remove the roots of the distortions, but for that, one had to detach more, concentrate, and penetrate deeper into what we call the biofield, the subconscious—what we call the soul.

So, I passed my hand over the person, aligned the field structures, the distortions disappeared, and along with them, the most severe diseases vanished, and people recovered.

One day I reflected on the fact that if this biofield, subconscious, and the deformed feelings I saw were what we call the soul, or part of the soul, then by aligning the biofield with my hands, I was aligning the person’s soul.

Upon realizing this, I felt a deep sense of anxiety. It turned out that I was meddling in people's souls with my own hands, and I distinctly felt that this was immoral, that the soul belongs to God, and only the person themselves can put their soul in order.

As a result, I refused to influence a person’s field or soul with my hands or thoughts, because, regardless of my intentions, I was controlling the other person’s biofield, then their feelings, and finally their soul.

Controlling another person’s soul is already devilry; it deprives them of the ability to turn to God, and it leads to the degradation of the soul.

And what right do I have to control the souls of other people?

I abandoned the practice of using my hands and began healing people through understanding and explanation, which turned out to be much more effective than any hand-based interventions.

One needed to understand the cause of the illness and explain it to the person, so they could start to change.

It might seem that sins can be removed by hand, by directing energy at them, but in reality, the deformation of field structures, the distortion of our feelings, is not sin itself, but the consequences of sin.

Sin is separation from God, the loss of love in the soul.

When a person ceases to feel the presence of the Divine will, stops sensing that love is something primary, that the soul is what a person truly is, when they lose the desire to follow the commandments and improve their character, they begin to be filled with greed, envy, and hatred.

All of this translates into corresponding thoughts and actions, and that’s when the person’s field deforms.

It turns out that by removing problems and diseases with my hands, I wasn’t removing sins but merely their consequences.

The consequences of sins are the deformations of the field, the future diseases that arise to allow a person to atone for their sin—they are medicine for the soul. When we remove the disease but the person’s character and worldview remain unchanged, we only worsen their condition and lead their soul into even greater sin.

When people say that God forgives sins, they mean that God can rid someone of a disease, for the will of the Almighty is boundless.

That’s why, when people pray for the forgiveness of sins, most of them think about healing from illness, but this is not forgiveness of sins; it’s the removal of the punishment for sin, the lifting of a protective function.

I began to ponder what sin really is.

The thinking of a Jew three thousand years ago, the understanding of what sin and forgiveness of sin mean, are inseparably linked with the understanding of illness and healing, because God said, «If you sin and do not follow the commandments, you will become sick,» and when someone was healed, people believed their sins were forgiven.

Thus, for an Old Testament person, the concepts of «sin» and «forgiveness of sin» were inseparably connected with the concept of «healing.»

When Jesus Christ began healing people, and not just from diseases that, according to the Torah, were sent by God for specific actions, people believed that he could forgive sins.

This naïve belief and misunderstanding of what sin is has carried over into modern thinking.

Jesus Christ was crucified for declaring himself to be God, or more accurately, in the understanding of the people of that time, they believed he declared himself to be God, though that wasn’t the case.

These same people thought that Jesus was forgiving sins, but that wasn’t happening either.

When the disciples of Jesus Christ called him sinless, he rebuked them, saying, «Do not call me all-good,» meaning sinless.

All-good means good in everything; when a person sins, they lose that goodness. «Only God is all-good,» said Jesus Christ.

When Jesus healed people, he helped them rid themselves of the consequences of sin by teaching them to prioritize love and the soul above all else. In other words, he healed people through understanding, love, and explaining the universal laws.

Jesus loved people and healed them by helping them change their character, but the people of that time couldn’t grasp this, and therefore saw only one thing in his teachings: the opportunity to rid themselves of misfortunes and illnesses.

This is a typical pagan view, where the main focus is the physical body, well-being, and health.

For this, people were willing to pray, visit the temple, and worship someone—just to rid themselves of illness.

People saw only the possibility that Jesus Christ could work miracles, heal diseases, and forgive sins, and decided that he was God.

Let’s reason logically.

If Jesus Christ could remove any sin from a person, then the person themselves had nothing to do with it.

Jesus could forgive, as God, any sin with just a wave of his hand and the words, «Your sins are forgiven,» and the person would recover.

But why then, when someone was healed, did Jesus say, «Your faith has saved you»?

This means it was still up to the person, and if they believed, were willing to change, if love became a priority for them, if they began to sense their Divine self as the true reality, they were healed.

It turns out that Jesus didn’t forgive sins, he helped people overcome the inner sin that caused them to lose their sense of unity with God and the love in their soul.

If Jesus could forgive sins, he would forgive them for everyone, whether the person wanted it or not.

However, when Jesus came to his hometown, as the Bible says, he could not heal many people due to their disbelief.

Everyone said, «Isn’t this the carpenter Joseph’s son? How can he heal?»

If a person doesn’t want to change, doesn’t want to find love in their soul and let go of what hinders that love, if they are skeptical, they won’t be able to heal.

To change, you must detach from yourself, because if a person has a sense of superiority or righteousness, they won’t change — why would someone who believes they are right need to change?

Such people Jesus could not heal; forgiveness did not take place. Today, people dream of healing their body but do not want to change.

Under the influence of primitive, idolatrous thinking, we are doomed to misunderstand what Jesus was talking about.

Christian teaching is about the transformation of a person.

What are the reasons for the crisis in Judaism?

Why did a great religion like Judaism fail to save the people of Israel from extinction?

Why did people not understand Jesus Christ when he spoke about the destruction of Israel, even though many sincerely followed his commandments?

The fact is that people began to follow the Divine commandments while forgetting why they were needed. Externally, everything seemed right, but internally, a process of decay had begun.

The commandments are meant to teach us to act righteously, to cleanse the soul, to improve our character, to open our soul to God, and to overcome dependence on the external, human self, in order to feel our Divine self.

If we don’t understand that the commandments are given to ensure that love reigns in the soul, if we believe that they are needed to be healthy and wealthy, their fulfillment leads to the opposite result.

A person prays, performs all the rituals, but feels worse and worse in their soul because the system of goals is disrupted.

Prayer expresses love for God; during it, a person feels unity with the Creator, but if prayer becomes a means to obtain prosperity, health, and wealth, it already resembles paganism.

S. N. Lazarev, «Human Health. The Meeting of Science and Religion»