The Bible. Hidden Truths

Misunderstanding religious issues can close the path to healing, self-transformation, and changing one’s destiny for many people.
When I began my research and discovered subtle fields—primary rather than secondary in relation to the body—I suddenly saw completely new connections and patterns that were more related to religion than to science.
Initially, I noticed that distortions in the field structure led to illness, not immediately, but a year or two later. These distortions were always primary in relation to the body, meaning that the field would become sick first, and only then the body would follow.
Later, I realized that the field is primary and that it deforms and distorts when a person experiences aggressive emotions, which in turn deform the primary field structures.
Subsequently, I understood that the field I was observing is, in fact, our feelings and emotions, and that deep, subconscious feelings manifest at the field level. People have feelings connected to the body and feelings connected to the field.
What we call the subconscious and deep feelings is our soul, or rather, a part of what we refer to as the soul.
With this understanding, I arrived at an unexpected conclusion: traditional religious beliefs are quite superficial, limited, and often lead us away from faith in God rather than toward it. I decided to investigate why this happens.
Studying the characteristics of field structures, or rather, the characteristics of our soul, I came to a conclusion that initially seemed blasphemous: sins cannot be forgiven; it is impossible.
Even though the Bible speaks of the forgiveness of sins, over time, through reasoning, analysis, and comparison, I came to believe that, in fact, it speaks of something else entirely.
There is the conventional understanding, and there is the truth. The truths in the Bible are encrypted; they need to be deciphered. The traditional interpretation of the Bible does not correspond to the deeper truth, and I wondered why. The answer was simple: three thousand years ago, or even two thousand years ago, human thinking was fundamentally different, much more primitive, egocentric, and heavily dependent on the external world compared to now.
When a great truth enters an imperfect consciousness, it rejects it, because understanding it requires profound changes, which implies a kind of death or destruction.
People’s defense mechanisms kick in, and new, serious, deep information, which can be dangerously overwhelming, is rejected.
An image is not formed immediately, and any new information is perceived through the creation of an image.
This requires energy, which not every person possesses. This is why the old always conflicts with the new, fears it, and often tries to destroy it out of self-preservation.
Analyzing what is written in the Bible, I realized that practically all the information contained in it is encoded and hidden.
New information must gradually mature in people’s souls. But how can great truths survive if they are completely incomprehensible to contemporaries?
How could Christian ideas have taken root when they were not even understood by the Jews, who possessed a great religious system with 613 commandments, explaining the laws of the universe and the soul?
For several thousand years, the Jews absorbed and processed this information, yet even they were unprepared to grasp what Jesus Christ was talking about. What can be said, then, about the Greeks, pagans, and idol worshippers?
Originally, Christianity spread through the eastern provinces of Rome.
When we say «Roman Emperor Constantine adopted Christianity,» we forget that by then the Romans as a people were practically gone, and the «Roman Emperor Constantine» was, in fact, the Byzantine Emperor.
It was in Byzantium that Christianity gained strength and eventually became the state religion. We must not forget that Byzantium at that time was a Roman colony, and the Greeks living there called themselves Romans, as did the Armenians and other peoples. All of them were pagans and had a corresponding mindset.
In such conditions, a new religion could survive in only two ways: it either had to adapt to the primitive pagan ideas of that time, meaning it would become distorted, or it had to encrypt itself, which, in my view, is exactly what happened.
Although Jesus Christ said, «New wine is not poured into old wineskins,» when there are no «new wineskins,» new thoughts inevitably coexist with old ideas, migrate, and transform—this is a natural process.
Thus, I came to the conclusion that the forgiveness of sins is nonsense, and, in essence, it is impossible.
When reading in my books about how people heal from severe illnesses, many perceive this within the familiar religious context: read the book, repent, the sin is removed, and the person recovers.
I started in the same way: I saw deformed field structures and worked within old systems, with old concepts and the old way of thinking.
I saw evil that needed to be removed, passed my hand over the field, it evened out, and the person recovered.
However, in severe cases, with incurable diseases, I would align the field, and later, I would see the deformations return, and I couldn’t understand why this was happening.
There was some mystery before me, and I often pondered over it.
I realized that I could reach more subtle planes and remove the root of the deformation, but to do this, I needed to detach myself more, concentrate, and penetrate deeper into what we call the biofield, the subconscious—into what we call the soul.
Thus, I would pass my hand over the field, align the field structures, the deformations would disappear, and with them, the severe diseases would vanish, and people would recover.
One day, I wondered: if this biofield, the subconscious, the deformed feelings I see—is what we call the soul or a part of the soul, then by aligning the biofield with my hands, I am aligning the person’s soul.
Understanding this, I felt a strong anxiety. It turned out that I was intruding into people’s souls with my own hands, and I clearly sensed that this was immoral, that the soul belongs to God, and only the person themselves can put their soul in order.
As a result, I refused to influence a person’s field or soul with my hands or thoughts, because, regardless of my intentions, I was first controlling the biofield of another person, then their feelings, and finally their soul.
Controlling another person’s soul is already devilry; it deprives them of the opportunity to turn to God, and it leads to the degradation of the soul.
And what right do I have to control the souls of other people?
I refused to use my hands and began to heal people through understanding and explanation, and this turned out to be much more effective than any manual techniques.
It was necessary to understand the cause of the illness and explain it to the person so they would begin to change.
It might seem that sin can be removed manually by directing energy toward it, but in reality, the deformation of field structures, the deformation of our feelings—is not sin itself, but the consequence of sin.
Sin is the distancing from God, the loss of love in the soul.
When a person ceases to feel the presence of Divine will, stops sensing that love is something fundamental, that the soul is what truly constitutes a person, when the desire to follow the commandments and improve their character disappears, they begin to be filled with greed, envy, and hatred.
All of this is expressed in corresponding thoughts and actions, and that is when a person’s field deforms.
It turns out that by manually removing problems and illnesses, I was not removing sins but only their consequences.
The consequences of sins are the deformation of the field, the future diseases that arise so that a person can atone for their sin—they are medicine for the soul. When we remove the illness without changing the person’s character or worldview, we only worsen their condition and lead their soul into even greater sin.
When people say that God forgives sins, they mean that God can relieve a person from illness, for the will of the Almighty is limitless.
That is why, when people pray for the forgiveness of sins, the vast majority of them are thinking of healing from disease, but this is not the forgiveness of sins; it is the removal of the consequence of sin, the removal of a protective function.
I pondered over what sin really is.
The mindset of a Jew three thousand years ago, their understanding of what sin and the forgiveness of sins are, is inextricably linked to the understanding of what illness and healing are, because God said, «If you sin and do not follow the commandments, you will become ill,» and when a person recovered, people thought that their sins were actually forgiven.
Thus, for an Old Testament person, the concepts of «sin» and «forgiveness of sin» were inseparably connected with the concept of «healing».
When Jesus Christ began to heal people, and from diseases that, according to the Torah, were sent by God for certain actions, people concluded that he could forgive sins.
This naive idea and misunderstanding of what sin is have migrated into the modern worldview.
Jesus Christ was crucified because he declared himself to be God, or rather, in the perception of the people of that time, he declared himself to be God, but in reality, this was not the case.
The same people thought that Jesus forgave sins, but this was also not true.
When the disciples of Jesus Christ called him sinless, he was indignant and said: «Do not dare to call me all-good,» meaning sinless.
All-good means good in everything, and when a person sins, they lose goodness. «Only God is all-good,» said Jesus Christ.
When Jesus healed people, he helped them get rid of the consequences of sin by prioritizing love and placing the soul above all else; in other words, he healed people through understanding, love, and by explaining universal laws.
Jesus loved people and healed them, helping them to change their character, but people of that time could not comprehend this, and therefore, they saw only one thing in his teachings: the ability to get rid of troubles and diseases.
This is a typical pagan view, where the main concern for a person is their physical body, well-being, and health.
For this, one can pray, go to the temple, and worship someone—anything to get rid of illnesses.
People saw only the ability of Jesus Christ to perform miracles, heal diseases, and forgive sins, and concluded that he was God.
Let’s reason logically.
If Jesus Christ could remove any sin from a person, it would mean that the person himself was not responsible.
Jesus could forgive sins like God, with just a wave of his hand and the words, «Your sins are forgiven,» and the person would recover.
But then why, when a person was healed, did Jesus say to them, «Your faith has saved you»?
This means that it was still up to the person, and if they believed, if they were willing to change, if love became their priority, if they began to feel their Divine «self» as the true reality, then they recovered.
It turns out, Jesus did not forgive sins; he helped people overcome the inner sin that caused them to lose their sense of unity with God and the love in their soul.
If Jesus could forgive sins, he would forgive everyone regardless of whether the person wanted it or not.
However, when Jesus came to his hometown, as the Bible says, he could not heal many people because of their unbelief.
Everyone said, «Isn’t this the carpenter’s son, Joseph? How can he heal!»
If a person does not want to change, does not want to gain love in their soul and give up what hinders love, if they are skeptical, then they cannot be healed.
To change, one must let go of oneself, for if a person has a sense of superiority and self-righteousness, they will not change—why would someone who believes they are right need to change?
Jesus could not heal such people; forgiveness did not take place. Even now, people dream of healing the body but do not want to change themselves.
Under the influence of primitive, idolatrous thinking, we are doomed to misunderstand what Jesus spoke of.
Christian teaching is the teaching of human transformation.
What are the reasons for the crisis in Judaism?
Why was such a great religion like Judaism unable to save the people of Israel from perishing?
Why did people not understand Jesus Christ, who spoke about the downfall of Israel, even though many sincerely followed his commandments?
The issue is that people began to follow the Divine commandments while forgetting why they were needed. Outwardly, everything seemed correct, but internally, the process of decay had begun.
The commandments are needed to learn to act correctly, to cleanse the soul, to improve character, to open the soul to God, and to overcome dependence on the external, human «self,» in order to feel one’s Divine «self.»
If we do not understand that the commandments are given to us so that love may reign in the soul, and instead believe that they are needed to be healthy and wealthy, then following them leads to the opposite result.
A person prays, performs all the rituals, but the soul feels worse and worse because the system of goals is violated.
Prayer expresses love for God; during it, a person feels unity with the Creator, but if prayer becomes a means of acquiring well-being, health, and prosperity, this already leads back to paganism.
S. N. Lazarev, «Human Health: The Encounter of Science and Religion»
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